PROLOGUE:
As a general rule, which one do you think is better?
A. MAXIMIZE *GOOD*
B. MINIMIZE * BAD*
Part 1 of this series evaluated the merits and demerits of government policies directed towards economic growth (MAXMIZE *GOOD*) Vs. policy making focused on civic responsibilities and controlling the undesirables such as crime, poverty, air pollution etc. (MINIMIZE *BAD*).
Continued from Part 1 …
As a general rule, which one do you think is better?
A. MAXIMIZE *GOOD*
B. MINIMIZE * BAD*
Part 1 of this series evaluated the merits and demerits of government policies directed towards economic growth (MAXMIZE *GOOD*) Vs. policy making focused on civic responsibilities and controlling the undesirables such as crime, poverty, air pollution etc. (MINIMIZE *BAD*).
Continued from Part 1 …
CHAPTER 2: THERE’S ALWAYS SOMETHING, SOMETHING WITH THE FEEL-GOOD
Folks, for all we know, scientists are saying that this entire universe could be a simulation. Why, imagine that everything we feel, see and touch are just bits of information and lines of code carrying out instructions for our over-lords with apparently no free-will. In times of crisis like this, grab your bow & arrow collection (hunger games style) and never trust your brain to tell you what’s *GOOD* for you. I have said it in Part 1 and I will say it again if I have to. Our brain is the biggest trickster there ever was. Don’t be all biased and think that our mind is just a source of joy. It is at the same time a source of equal, if not more, number of regrets. Look it up, the seers and saints gave up good food and fast cars to meditate under trees and cobwebs to bring us eternal truths regarding this. You are going to eventually bored of things you like today. And the mind develops fascination for something else only to shove it down the crapshoot later on. It’s that brutal …
If what feels good is so transient, so hazy, so shape-shifting, imagine planning our lives by trying to chase what makes us feel good (sounds like a bad "greedy algorithm"?). It all doesn’t seem very bright to me, dear friends. Chasing things we like always comes with some or other costs. There’s always gonna be something, something. May be you like a job that earns you a lots of money and soon, you might be left with no time or the peace of mind to respectfully blow that money up. May be you like to earn time instead and you will figure out that only job that really gives you time to do soul-searching and think things through is having no job at all. May be you like sweet stuff, there’s diabetes. May be you like salty snacks, there’s blood pressure. May be you like smoking a lot of pot, perhaps it could be health-wise safe, someone close to you will be cranky with you for not paying attention to what they are saying. There’s always something. Twilight writes about the pit-falls of dating girls chosen because of their interests in biryani or reading or traveling. May be you like a guy with a good sense of humor, sooner or later he will ridicule your “ooh so sacred and precious mood-swings” with biting wit and test your sportive-ness at a time you may not be quite ready and it's all down-hill from there. May be, you fell for this hot girl 'coz of her excellent hip-to-waist ratio and she turns out to be obsessed with cleanliness and godliness!!! There’s always goddamn something. Remember what happened to Humpty Dumpty? Sure the view from top of the wall was pleasant until the great fall. This is the unavoidable problem with MAXIMIZE *GOOD* mode of thinking. Beware of the side-effects or the nerdy name I gave them - “Conditional Blindness to Externalities (CBE)”. In all important questions, we can only be sure of what we don't want, qualify that criteria first and take it from there. It's more rational.
And then, there is the second side-effect - “The Mythology of Endless Improvements (MEI)”. I already spoke about how no major country today can talk of sacrificing economic growth even if it means we are burning down the entire planetary climatic cycles with no insurance plan whatsoever. Same trap with us as well. When they give you the option on the first day of college, let’s say you picked the blue pill (stands for “cool dude”), not the red one (stands for “neurotic”) and decided that being cool is good. Soon, you will start hanging out with like-minded people wearing expensive shades and branded clothing. In the process of maximizing *BEING COOL*, you will eventually learn the Harlem shake or start using words like LOL in actual real-life conversations and if you take it any further, you become one of those guys gtoosphere mocks and makes fun of to become a popular blogger. See? You can’t get off the treadmill of expectations. You can’t back down no more. You can’t maintain the same amount of coolness like last week. That’s lazy. You have to keep pushing the envelope, keep trying to invent more and more ways to become cool until you are a public nuisance and must be banned from civil society.
You find the same thing with most people who decide to have any affirmative agenda. We got feminism which started off as a good thing for women having equal rights with men in terms of voting, career, smoking and refusing face-creams, refusing to cook and clean at home. Now, they have gotten to a point where these lipstick feminists are asking divorced women not to accept alimony anymore because it’s supposedly anti-women which is when everyone stood up to realize not to get too carried away with these gypsies and START REFUSING MONEY for the sake of a misguided ego.
MEI effects are the reason why every Bollywood / Tollywood heroine must now look like an item-girl these days though it probably started with someone thinking that having heroine expose a little is *GOOD*. The MEI effects all over again as we, acting on our default consumer impulses, ritualistically replace our 3G phone with a 4G one, a 4G one with a 5G one etc., without pausing to think what all this high-speed information access does to our attention spans, all the while believing that MAXIMIZING *information transfer rate* (or MAXIMIZE *self-respect through shopping choices*!!?) has to be invariably awesome. It’s the reason why cricket in India is losing its fan base because so much cricket is played these days. When India toured West Indies or Australia or England, it used to be historic and we’d all wait for it. Now they do it every year and no one even cares to keep track of the scores and records. Besides, look at the life of the poor suckers, those Indian cricketers are demanded to play every year in a half a dozen test-series home and away, and another half-a-dozen one day series, T20 internationals and on top of that IPL and Champions Trophy. Owing to MEI, BCCI will never back down, schedule lesser cricket for the money from the whole cricketing boom is so *GOOD*.
I can go on and on with examples …
But here's what saves us. On a personal level, these things are easy to control because we have a heart and a conscience and we are immediately criticized by our friends and families when the side-effects of MAXIMIZE *GOOD* exceed acceptable limits of civility. However, for a group of people who gathered together for a specific intention, the CBE and MEI effects are harder to contain because a collection of people can’t have a conscience and can’t be that flexible. This is why corporations’ crimes in the name of profits are so tough to regulate and convict; which is why when unchecked jingoistic, nationalistic or religious organizations progressively get radicalized; which is why libertarian free market parties ignore social welfare programs and which is why extreme communist politics tend to undermine individual enterprise and hard-work ...
The whole point is that trying to “get more of what we want” (MAXIMIZE *GOOD* mode) without proper clarity and success on “what we don’t want" (worked-out from MINIMIZE *BAD*) can make our plans, our lives, our institutions and our culture spiral out of control. Any mission statements (like “maximize job satisfaction” or “maximize share-holder value”) cannot be properly justified without the associative performance and moral boundaries expressed in terms of a VIA NEGATIVA list (example: “I don’t want to get stuck in a mundane job” or “There's no way I am exposing myself to radioactive levels of shallow small-talk in the name of professional networking and maintaining connections” or “Our company will not hire contractors who violate safety regulations in their facilities” …). Perhaps, that's why most reasonable reading of all religions emphasize on a list of DONTs as moral imperatives (Example: "The 10 commandments", श्रूयतां धर्मसर्वस्वं श्रुत्वा चाप्यवधार्यताम्। आत्मनः प्रतिकूलानि परेषां न समाचरेत्।। - "If the entire “Dharma” (spiritual and moral laws) can be said in a few words, then it is - that which is unfavorable to us, DO NOT DO that to others" - Padmapuraana, shrushti 19/357-358).
CHAPTER 3: AFTER VIA NEGATIVA … NOW WHAT?
A little warning here. First of all, no one can go through life with an attitude of "I don’t know what I want. I only know what I don't want". We have to positively, emphatically DO specific stuff in life. People pay you for doing work and unless you are related in some way to the owner of the company, it's going to be very hard to find a boss who is willing to give you a paycheck for "not doing any damage". You have to look at the menu and at least be little more specific about your meal-order to the waitress than “I am in the mood for something that won’t kill me”. Similarly, you have to be more than "NOT a bad person" to get someone to go out on a date with you. In everyday life, we have to give a *GOOD* reason why people would want to have something to do with us. Others can only appreciate once we have done something *GOOD*. This is why we find MAXIMIZE *GOOD* policies intuitively appealing and thus often hastily make the mistake of adopting them.
Naturally, knowing only what we don’t want to do is not enough. My argument is that it’s an absolute necessity to first define the list of negatives to avoid no matter what before we chase something *GOOD*. Besides, following the VIA NEGATIVA principle or not doing what you don’t want to do takes zero seconds of your time. What are you going to do with the rest of the day? Squat around on the couch trying to flip TV channels to identify what you more don’t you like? Of course, we must keep trying different things to find out the right way to get to the *GOOD*. That’s the real happy ending.
The core argument of VIA NEGATIVA principle is that it is more rational to plan large, complex contexts in life by first setting the boundaries for *BAD*, working on securing them and then, opening the many possibilities in an adventurous way rather than a priori fixing and limiting the notion of *GOOD* in a narrow way.
